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    <title>The Word from Saint George</title>
    <link>http://web.me.com/cjoiner/Site/Sermons/Sermons.html</link>
    <description>Sermons presented by Father Tom Pistolis at the Greek Orthodox Cathedral in Greenville, SC&lt;br/&gt;&lt;br/&gt;</description>
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      <title>The Word from Saint George</title>
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    <itunes:subtitle>Sermons presented by Father Tom Pistolis at the Greek Orthodox Cathedral in Greenville, SC&#13;&#13;</itunes:subtitle>
    <itunes:summary>Sermons presented by Father Tom Pistolis at the Greek Orthodox Cathedral in Greenville, SC&#13;&#13;</itunes:summary>
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      <title>Sunday of the Last Judgment</title>
      <link>http://web.me.com/cjoiner/Site/Sermons/Entries/2010/2/7_Sermon2-7-10.html</link>
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      <pubDate>Sun, 7 Feb 2010 23:06:27 -0500</pubDate>
      <description>&lt;a href=&quot;http://web.me.com/cjoiner/Site/Media/Sermon2-7-10.mp3&quot;&gt;&lt;img src=&quot;http://web.me.com/cjoiner/Site/Sermons/Media/lastjudgment_5x10%20%281%29_1.jpg&quot; style=&quot;float:left; padding-right:10px; padding-bottom:10px; width:189px; height:96px;&quot;/&gt;&lt;/a&gt;Judgment Sunday (Meatfare Sunday)&lt;br/&gt;The Reading is from Matthew 25:31-46&lt;br/&gt;The Lord said, &amp;quot;When the Son of man comes in his glory and all the holy angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate them one from another as a shepherd separates the sheep from the goats, and he will place the sheep at his right hand, but the goats at the left. Then the king will say to those at his right hand, 'Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.' Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?' And the King will answer them, 'Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.' Then he will say to those at his left hand, 'Depart from me, you cursed, into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.' Then they also will answer, 'Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?' Then he will answer them, 'Truly, I say to you, as you did it not to one of the least of these, you did it not to me.' And they will go away into eternal punishment, but the righteous into eternal life.&amp;quot;</description>
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      <itunes:explicit>no</itunes:explicit>
      <itunes:author>Charles Joiner</itunes:author>
      <itunes:duration>00:20:12</itunes:duration>
      <itunes:subtitle>Judgment Sunday (Meatfare Sunday)&#13;The Reading is from Matthew 25:31-46&#13;The Lord said, &quot;When the Son of man comes in his glory and all the holy angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, a</itunes:subtitle>
      <itunes:summary>Judgment Sunday (Meatfare Sunday)&#13;The Reading is from Matthew 25:31-46&#13;The Lord said, &quot;When the Son of man comes in his glory and all the holy angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate them one from another as a shepherd separates the sheep from the goats, and he will place the sheep at his right hand, but the goats at the left. Then the king will say to those at his right hand, 'Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.' Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?' And the King will answer them, 'Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.' Then he will say to those at his left hand, 'Depart from me, you cursed, into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.' Then they also will answer, 'Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?' Then he will answer them, 'Truly, I say to you, as you did it not to one of the least of these, you did it not to me.' And they will go away into eternal punishment, but the righteous into eternal life.&quot;</itunes:summary>
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      <title>Why Don’t We Know Our Own Shortcomings?</title>
      <link>http://web.me.com/cjoiner/Site/Sermons/Entries/2010/1/24_Sermon1-24-10.html</link>
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      <pubDate>Sun, 24 Jan 2010 23:28:28 -0500</pubDate>
      <description>&lt;a href=&quot;http://web.me.com/cjoiner/Site/Media/Sermon1-24-10.mp3&quot;&gt;&lt;img src=&quot;http://web.me.com/cjoiner/Site/Sermons/Media/PUBLPHAR.JPG_1.jpg&quot; style=&quot;float:left; padding-right:10px; padding-bottom:10px; width:128px; height:172px;&quot;/&gt;&lt;/a&gt;Sunday of the Publican and Pharisee: Triodion Begins Today&lt;br/&gt;The Reading is from Luke 18:10-14&lt;br/&gt;The Lord said this parable, &amp;quot;Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and prayed thus with himself, 'God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week, I give tithes of all that I get.' But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, 'God, be merciful to me a sinner!' I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.&amp;quot;&lt;br/&gt;</description>
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      <itunes:explicit>no</itunes:explicit>
      <itunes:author>Charles Joiner</itunes:author>
      <itunes:duration>00:23:02</itunes:duration>
      <itunes:subtitle>Sunday of the Publican and Pharisee: Triodion Begins Today&#13;The Reading is from Luke 18:10-14&#13;The Lord said this parable, &quot;Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and prayed thus wit</itunes:subtitle>
      <itunes:summary>Sunday of the Publican and Pharisee: Triodion Begins Today&#13;The Reading is from Luke 18:10-14&#13;The Lord said this parable, &quot;Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and prayed thus with himself, 'God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week, I give tithes of all that I get.' But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, 'God, be merciful to me a sinner!' I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.&quot;&#13;</itunes:summary>
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      <title>Monasticism and Other Questions</title>
      <link>http://web.me.com/cjoiner/Site/Sermons/Entries/2010/1/17_Monasticism_and_Other_Questions.html</link>
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      <pubDate>Sun, 17 Jan 2010 14:51:24 -0500</pubDate>
      <description>&lt;a href=&quot;http://web.me.com/cjoiner/Site/Media/itbounce.mp3&quot;&gt;&lt;img src=&quot;http://web.me.com/cjoiner/Site/Sermons/Media/anthony_the_great_egypt_1.jpg&quot; style=&quot;float:left; padding-right:10px; padding-bottom:10px; width:128px; height:195px;&quot;/&gt;&lt;/a&gt;The above Icon is of Saint Anthony the Great&lt;br/&gt;Our venerable and God-bearing Father Saint Anthony the Great was born in to a wealthy family in upper Egypt about 254 AD. Also known as Anthony of Egypt, Anthony of the Desert, and Anthony the Anchorite, he was a leader among the Desert Fathers, who were Christian monks in the Egyptian desert in the 3rd and 4th centuries AD. The Orthodox Church celebrates his feast on January 17.</description>
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      <itunes:explicit>no</itunes:explicit>
      <itunes:author>Charles Joiner</itunes:author>
      <itunes:duration>00:37:14</itunes:duration>
      <itunes:subtitle>The above Icon is of Saint Anthony the Great&#13;Our venerable and God-bearing Father Saint Anthony the Great was born in to a wealthy family in upper Egypt about 254 AD. Also known as Anthony of Egypt, Anthony of the Desert, and Anthony the Anchorite, he</itunes:subtitle>
      <itunes:summary>The above Icon is of Saint Anthony the Great&#13;Our venerable and God-bearing Father Saint Anthony the Great was born in to a wealthy family in upper Egypt about 254 AD. Also known as Anthony of Egypt, Anthony of the Desert, and Anthony the Anchorite, he was a leader among the Desert Fathers, who were Christian monks in the Egyptian desert in the 3rd and 4th centuries AD. The Orthodox Church celebrates his feast on January 17.</itunes:summary>
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    <item>
      <title>Nativity Sermon of Saint John Chrysostom</title>
      <link>http://web.me.com/cjoiner/Site/Sermons/Entries/2009/12/25_Nativity_Sermon_of_Saint_John_Chrysostom.html</link>
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      <pubDate>Fri, 25 Dec 2009 15:21:32 -0500</pubDate>
      <description>&lt;a href=&quot;http://web.me.com/cjoiner/Site/Media/Sermon12-06-10.mp3&quot;&gt;&lt;img src=&quot;http://web.me.com/cjoiner/Site/Sermons/Media/nativity_christ_1.jpg&quot; style=&quot;float:left; padding-right:10px; padding-bottom:10px; width:128px; height:198px;&quot;/&gt;&lt;/a&gt;&amp;quot;I behold a new and wondrous mystery! My ears resound to the shepherd's song, piping no soft melody, but loudly chanting a heavenly hymn! The angels sing! The archangels blend their voices in harmony! The cherubim resound their joyful praise! The Seraphim exalt His glory! All join to praise this holy feast, beholding the Godhead herein... on earth and man in heaven. He who is above now, for our salvation, dwells here below; and we, who were lowly, are exalted by divine mercy! Today Bethlehem resembles heaven, hearing from the stars the singing of angelic voices and, in place of the sun, witnessing the rising of the Sun of Justice! Ask not how this is accomplished, for where God wills, the order of nature is overturned. For He willed He had the powers He descended. He saved. All things move in obedience to God. Today He Who Is, is born ! And He Who Is becomes what He was not! For when He was God, He became man-while not relinquishing the Godhead that is His... And so the kings have come, and they have seen the heavenly King that has come upon the earth, not bringing with Him angels, nor archangels, nor thrones, nor dominions, nor powers, nor principalities, but, treading a new and solitary path, He has come forth from a spotless womb. Yet He has not forsaken His angels, nor left them deprived of His care, nor because of His incarnation has He ceased being God. And behold kings have come, that they might serve the Leader of the Hosts of Heaven; Women, that they might adore Him Who was born of a woman so that He might change the pains of childbirth into joy; Virgins, to the Son of the Virgin... Infants, that they may adore Him who became a little child, so that out of the mouths of infants He might perfect praise; Children, to the Child who raised up martyrs through the rage of Herod; Men, to Him who became man that He might heal the miseries of His servants; Shepherds, to the Good Shepherd who was laid down His life for His sheep; Priests, to Him who has become a High Priest according to the order of Melchizedek; Servants, to Him who took upon Himself the form of a servant, that He might bless our stewardship with the reward of freedom (Philippians 2:7); Fishermen, to the Fisher of humanity; Publicans, to Him who from among them named a chosen evangelist; Sinful women, to Him who exposed His feet to the tears of the repentant woman; And that I may embrace them all together, all sinners have come, that they may look upon the Lamb of God who takes away the sins of the world! Since, therefore, all rejoice, I too desire to rejoice! I too wish to share the choral dance, to celebrate the festival! But I take my part, not plucking the harp nor with the music of the pipes nor holding a torch, but holding in my arms the cradle of Christ! For this is all my hope!This is my life! This is my salvation! This is my pipe, my harp! And bearing it I come, and having from its power received the gift of speech, I too, with the angels and shepherds, sing: &amp;quot;Glory to God in the Highest! and on earth peace to men of good will! &amp;quot;</description>
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      <itunes:explicit>no</itunes:explicit>
      <itunes:author>Charles Joiner</itunes:author>
      <itunes:duration>00:03:58</itunes:duration>
      <itunes:subtitle>&quot;I behold a new and wondrous mystery! My ears resound to the shepherd's song, piping no soft melody, but loudly chanting a heavenly hymn! The angels sing! The archangels blend their voices in harmony! The cherubim resound their joyful praise! The Seraphim</itunes:subtitle>
      <itunes:summary>&quot;I behold a new and wondrous mystery! My ears resound to the shepherd's song, piping no soft melody, but loudly chanting a heavenly hymn! The angels sing! The archangels blend their voices in harmony! The cherubim resound their joyful praise! The Seraphim exalt His glory! All join to praise this holy feast, beholding the Godhead herein... on earth and man in heaven. He who is above now, for our salvation, dwells here below; and we, who were lowly, are exalted by divine mercy! Today Bethlehem resembles heaven, hearing from the stars the singing of angelic voices and, in place of the sun, witnessing the rising of the Sun of Justice! Ask not how this is accomplished, for where God wills, the order of nature is overturned. For He willed He had the powers He descended. He saved. All things move in obedience to God. Today He Who Is, is born ! And He Who Is becomes what He was not! For when He was God, He became man-while not relinquishing the Godhead that is His... And so the kings have come, and they have seen the heavenly King that has come upon the earth, not bringing with Him angels, nor archangels, nor thrones, nor dominions, nor powers, nor principalities, but, treading a new and solitary path, He has come forth from a spotless womb. Yet He has not forsaken His angels, nor left them deprived of His care, nor because of His incarnation has He ceased being God. And behold kings have come, that they might serve the Leader of the Hosts of Heaven; Women, that they might adore Him Who was born of a woman so that He might change the pains of childbirth into joy; Virgins, to the Son of the Virgin... Infants, that they may adore Him who became a little child, so that out of the mouths of infants He might perfect praise; Children, to the Child who raised up martyrs through the rage of Herod; Men, to Him who became man that He might heal the miseries of His servants; Shepherds, to the Good Shepherd who was laid down His life for His sheep; Priests, to Him who has become a High Priest according to the order of Melchizedek; Servants, to Him who took upon Himself the form of a servant, that He might bless our stewardship with the reward of freedom (Philippians 2:7); Fishermen, to the Fisher of humanity; Publicans, to Him who from among them named a chosen evangelist; Sinful women, to Him who exposed His feet to the tears of the repentant woman; And that I may embrace them all together, all sinners have come, that they may look upon the Lamb of God who takes away the sins of the world! Since, therefore, all rejoice, I too desire to rejoice! I too wish to share the choral dance, to celebrate the festival! But I take my part, not plucking the harp nor with the music of the pipes nor holding a torch, but holding in my arms the cradle of Christ! For this is all my hope!This is my life! This is my salvation! This is my pipe, my harp! And bearing it I come, and having from its power received the gift of speech, I too, with the angels and shepherds, sing: &quot;Glory to God in the Highest! and on earth peace to men of good will! &quot;</itunes:summary>
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    <item>
      <title>Don’t Do to God What We Have Done To Saint Nicholas</title>
      <link>http://web.me.com/cjoiner/Site/Sermons/Entries/2009/12/6_Sermon12-06-09.html</link>
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      <pubDate>Sun, 6 Dec 2009 15:01:52 -0500</pubDate>
      <description>&lt;a href=&quot;http://web.me.com/cjoiner/Site/Media/Sermon12-06-9.mp3&quot;&gt;&lt;img src=&quot;http://web.me.com/cjoiner/Site/Sermons/Media/Saint%20Nicholas%20w_1.jpg&quot; style=&quot;float:left; padding-right:10px; padding-bottom:10px; width:128px; height:129px;&quot;/&gt;&lt;/a&gt;Saint Nicholas the Wonderworker&lt;br/&gt;This Saint lived during the reign of Saint Constantine the Great, and reposed in 330, As a young man, he desired to espouse the solitary life. He made a pilgrimage to the holy city Jerusalem, where he found a place to withdraw to devote himself to prayer. It was made known to him, however, that this was not the will of God for him, but that he should return to his homeland to be a cause of salvation for many. He returned to Myra, and was ordained bishop. He became known for his abundant mercy, providing for the poor and needy, and delivering those who had been unjustly accused. No less was he known for his zeal for the truth. He was present at the First Ecumenical Council of the 318 Fathers at Nicaea in 325; upon hearing the blasphemies that Arius brazenly uttered against the Son of God, Saint Nicholas struck him on the face. Since the canons of the Church forbid the clergy to strike any man at all, his fellow bishops were in perplexity what disciplinary action was to be taken against this hierarch whom all revered. In the night our Lord Jesus Christ and our Lady Theotokos appeared to certain of the bishops, informing them that no action was to be taken against him, since he had acted not out of passion, but extreme love and piety. The Dismissal Hymn for holy hierarchs, The truth of things hath revealed thee to thy flock ... was written originally for Saint Nicholas. He is the patron of all travellers, and of sea-farers in particular; he is one of the best known and best loved Saints of all time.&lt;br/&gt;Taken for the Sunday Bulletin&lt;br/&gt;&lt;br/&gt;Scripture lesson for Today&lt;br/&gt;Luke 13:10-17 10th Sunday of Luke&lt;br/&gt;At that time, Jesus was teaching in one of the synagogues on the sabbath. And there was a woman who had a spirit of infirmity for eighteen years; she was bent over and could not fully straighten herself. And when Jesus saw her, he called her and said to her, &amp;quot;Woman, you are freed from your infirmity.&amp;quot; And he laid his hands upon her, and immediately she was made straight, and she praised God. But the ruler of the synagogue, indignant because Jesus had healed on the sabbath, said to the people, &amp;quot;There are six days on which work ought to be done; come on those days and be healed, and not on the sabbath day.&amp;quot; Then the Lord answered him, &amp;quot;You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to water it? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the sabbath day?&amp;quot; As he said this, all his adversaries were put to shame; and all the people rejoiced at all the glorious things that were done by him.</description>
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      <itunes:explicit>no</itunes:explicit>
      <itunes:author>Charles Joiner</itunes:author>
      <itunes:duration>00:22:56</itunes:duration>
      <itunes:subtitle>Saint Nicholas the Wonderworker&#13;This Saint lived during the reign of Saint Constantine the Great, and reposed in 330, As a young man, he desired to espouse the solitary life. He made a pilgrimage to the holy city Jerusalem, where he found a place to w</itunes:subtitle>
      <itunes:summary>Saint Nicholas the Wonderworker&#13;This Saint lived during the reign of Saint Constantine the Great, and reposed in 330, As a young man, he desired to espouse the solitary life. He made a pilgrimage to the holy city Jerusalem, where he found a place to withdraw to devote himself to prayer. It was made known to him, however, that this was not the will of God for him, but that he should return to his homeland to be a cause of salvation for many. He returned to Myra, and was ordained bishop. He became known for his abundant mercy, providing for the poor and needy, and delivering those who had been unjustly accused. No less was he known for his zeal for the truth. He was present at the First Ecumenical Council of the 318 Fathers at Nicaea in 325; upon hearing the blasphemies that Arius brazenly uttered against the Son of God, Saint Nicholas struck him on the face. Since the canons of the Church forbid the clergy to strike any man at all, his fellow bishops were in perplexity what disciplinary action was to be taken against this hierarch whom all revered. In the night our Lord Jesus Christ and our Lady Theotokos appeared to certain of the bishops, informing them that no action was to be taken against him, since he had acted not out of passion, but extreme love and piety. The Dismissal Hymn for holy hierarchs, The truth of things hath revealed thee to thy flock ... was written originally for Saint Nicholas. He is the patron of all travellers, and of sea-farers in particular; he is one of the best known and best loved Saints of all time.&#13;Taken for the Sunday Bulletin&#13;&#13;Scripture lesson for Today&#13;Luke 13:10-17 10th Sunday of Luke&#13;At that time, Jesus was teaching in one of the synagogues on the sabbath. And there was a woman who had a spirit of infirmity for eighteen years; she was bent over and could not fully straighten herself. And when Jesus saw her, he called her and said to her, &quot;Woman, you are freed from your infirmity.&quot; And he laid his hands upon her, and immediately she was made straight, and she praised God. But the ruler of the synagogue, indignant because Jesus had healed on the sabbath, said to the people, &quot;There are six days on which work ought to be done; come on those days and be healed, and not on the sabbath day.&quot; Then the Lord answered him, &quot;You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to water it? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the sabbath day?&quot; As he said this, all his adversaries were put to shame; and all the people rejoiced at all the glorious things that were done by him.</itunes:summary>
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